In Conjure: Necrodaimonic Sorcery, you’ll learn…
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Since early antiquity, the Spirits of the Dead were believed to endure as vital beings in the tomb. Despite this, the majority of humans have always expressed deep anxieties about the fate of the Dead.
Practitioners were always trying to get a proper communication with the Dead, and to find the proper oracle technique for divinatory purposes. Each ancient culture had its own methods of divination relating to Death and the Dead. From having vessels full of blood of the Dead, to obsidian mirrors reflecting the will and intention of the sorcerer, to invoking the dead into seashells in the tomb of an ancestor, relative, or friend, or simply invoking the Spirit of a Lord of Death to guide the practitioner’s life. The emerging pantheon of Infernal deities was complemented by a vision of a vast Underworld universe, in which we can communicate all the time with all Spirits, Demons, or abandoned Souls marching through the Void.
However, like many other occult truths, the nature of entities, Demons, or Spirits has been explained both correctly and incorrectly over the years. To understand why this is so, it is important to first understand who originated these theories.
Throughout the ages there have always been two kinds of occultists:
The former has, in the past century, attempted to explain occult phenomena using the science of time, neglecting the fact that the Occult Science is a science of the future. As a result of the efforts of these armchair occultists, all sorts of psychological theories about magick have surfaced. These concepts are hopelessly flawed, as their creators were basically guessing about a topic they didn’t understand and have never personally experienced.
On the other hand, practicing magicians, a.k.a. hardcore necromancers, have experimented with magical techniques and achieved repeatable results. These tested theories are the ones the student of the Occult Science will find most useful.
The theory that entities only exist in the magician’s mind originated with the armchair occultists of history. According to them, evocations do nothing but bring these entities “up” from one’s subconscious, and “out” into seemingly external appearance. Followers of this teaching feel that all information gained by evocations is the result of some type of telepathy, and that materializations witnessed by a number of practitioners are the result of some type of telepathic projection on the part of the magician performing the ritual. To someone who has never practiced magick, this concept could seem feasible. But to a real trained magician, the flaws of this theory are immediately obvious, for a number of reasons clarified at length in my new grimoire, Conjure: Necrodaimonic Sorcery.
As always, the real is more terrifying than fiction. The Spirits of the Dead and Demons are not “head mates” in your subconscious. They are actually real and have a will independent of humans.
How could entities exist only in the mind of the magician if we accept the cosmic and a-cosmic forces as true? The answer is simple: They can’t. Neither the existence of the universe nor the existence of its inhabitants depends upon the presence of any one human. Whoever actually wrote The Goetia is no longer living, yet the beings described in the book can still be conjured to appearance. The Demons that sorcerer worked with still exist, independent of them.
Before evoking any Spirit or Demon from the Infernal Empire, you must train and condition your mental faculties. After all, the human mind is the most powerful implement in any occult practice, and once the magician masters its abilities, he or she can perform any magical task with ease. The most important ones are the abilities to “see” and “hear” astrally. Mastering these faculties ensures success in evoking spirits and communicating with them. The importance of their development cannot be overstated. While it’s true that obtaining these abilities is easier for some than others, it’s not an impossible process. Anyone could train his or her astral senses through steady practice and application of the following training methods.
I, Edgar Kerval, with my coauthor E.A. Koetting, have together forged mutual knowledge of Death Essence into the most advanced grimoire of Graveyard Sorcery and the world’s first grimoire of Goblincraft. In our new double-grimoire, called Conjure: Necrodaimonic Sorcery, we reveal mysteries of an extremely dark nature, related to death, spirit congress and communication with the Spirit World. Death is never the end of the path; it is a point of transition and transformation, a homecoming of sorts.
Let me introduce you to the two grimoires…
Her gates are Gates of Death, and from the entrance of the house she sets out towards the Underworld. None of those who enter there will ever return, and all who possess her will descend to the Pit.
—The Seductress, Dead Sea Scrolls, Fragment 4Q184
This chapter explores one of the most ancient forms of Divination through the use of bones, called Osteomancy. Ancient Greek, Babylonians, Persians, and more are among the ones who have wielded Osteomancy as one of the powerful methods of oracle divination.
We explore the esoteric techniques of divination magick through multiple levels such as Reading Omens and Entrails Divination. I present these methods in such a manner that you allow you the easiest way to understand the nature of their readings.
This section focuses on two of the most powerful techniques of Divination: evoking a ghost or shadow being and employing corpses in divinatory practice. These are easily some of the most useful techniques employed by both sorcerers and necromancers.
You’ll explore the ancient Necromantic practice focused on placing the Sorcerer’s soul into a new body in order to allow the priest to continue training in Sinister Alchemy. Developed in ancient Mesopotamia, Egypt and Asia, it is one of the deepest techniques of Necromancy.
Through this chapter, we explore how the sorcerer uses magical rituals to summon and ask the services of the Ghost or Shadow-self of a recently deceased individual, as well as the summoning of any of the Goetia spirits, preferable of a Necromantic nature, e.g., Bifrons, Murmur, or Deities as Hel, Hekate, Qalmana, Qayin.
This is a specific type of Malefic Magick in which insects or other animals from the Realm of Death are sent into the body of a victim by the Sorcerer. Focus is placed on the exploration of diverse plants and insects from deeper regions of the Underworld, adapting these elements as maledictions, and the resurrection of the Dead.
You’ll learn the magickal knowledge of poisons that kill or curse enemies. Powerful venomous elixirs are discussed that date back hundreds of years through different cultures and traditions. Various effective methods for their personal use have been compiled, as well as how to use the Venenum Niger to charge personal fetish tools.
This is a powerful technique to curse several people simultaneously with representations of the intended victims placed in or around a skull, including a piece of cloth representing the essence of the victim, which is placed in the eye socket of the skull.
This is the ancient method of using a pair of dice and bones to explore the powerful levels of the Oracles of Nature. The Adept must learn from an elder conjunction of elements and perceptions before they are able to properly employ this technique.
These are rituals to call on very powerful Spirits of the Dead, who form a chain to the most ancient beginnings of mankind. As such, they carry raw, primordial energies that can be used to cast powerful spells.
I show you techniques involving water, incense, and various spiritual powders, which can complement the practitioner’s offering to the diverse spirits which they work with. Various practical methods of working with the Dead are also discussed.
This section discusses how some magickal abilities are developed through the ingesting of certain secret alchemical herbal formulas. Examples are given that can be used for magick Shapeshifting to change one’s shape and appearance, as well as to enter the underworld.
This meditation works with the initial understanding of the distortion of space, generated by the visualization of a coffin. It allows the Sorcerer to eventually fuse with the energetic fields of the cemetery and the Realms of the Dead.
This technique of Necromancy was known in the ancient cultures of Egypt and Sumer as “Awakening the Eye of the Void.” The Sorcerers who have employed and developed this technique are able to see and converse with the Spirits that inhabit the Realms of the Dead. This Necromantic skill was also needed for certain types of Divination and Oracle Workings. This truly is a magnificent chapter with several points of use of the practical Necromancer.
In the deity-transformation method of shapeshifting, specific maledictions and incantations are used to incubate and activate certain powers and magickal symbols within the Sorcerer’s body. This type of vibrational Necromantic resonance is needed to attract various deities from the nightside.
The Voudon rites contained in this chapter are all based on the Petro rites, as well as the more intense and dangerous rites of Palo Mayombe. It is the responsibility of the author and publishers to give fair warning not to perform these rites without first consulting a true Palero or Petro Voudonist.
To begin exploring the concept of Necrodaimonic Sorcery, we can simply break the word down. “Necro” means dead or of death. “Daimonic” refers to demons of the Infernal Empire. Sorcery is the ability to manipulate reality with magick. Necrodaimonic sorcery, then, is the sorcery of fusing the spirits of the dead and death magick with demonic rites, infernal powers, and with demons themselves.
In all honesty, I’ve played with Necromancy ever since I was a teenager, but I never really took it seriously as a discipline until a few years ago.
Uniting Necromancy with Demonic practice creates a full immersion into Death Essence and into Hell itself. One of the greatest facets of the combination of Infernal powers with Necromantic forces is that the practitioner is truly able to let go of the things that need to be let go. When practicing Necrodaimonic Sorcery, you can let go of the things that need to die, accept their death, accept the transition, and push forward with all the powers of Hell to accomplish what you desire.
Necrodaimonic Sorcery begins with Death Worship, and Death Worship begins with the creation of a Death Altar. The Death Altar is where you will work all of your rites of Necromancy and it is where you will daily give yourself over to death, as both magickal altar and religious shrine. Chapter One gives instructions and suggestions on the creation of your own personalized Death Altar.
This first chapter also gives instructions for “Sitting with Death” in a casual conversational communion, as well as the deeper practice of “Death Posture Ritualis.” Chapter one closes with step-by-step instructions for Daily Death Worship.
The first and the second chapters of this text are meant to prepare the Necromancer by putting them into direct and personal contact with Death Essence, with the spirits of the dead, and with a Death Lord or Death Lady. While chapter one focuses on the outward worship of Death Fetishes, this second chapter focuses on specific Death Meditations, adding a more inward focus of concentrated Death Essence saturation. The necromancer’s success is dependent on their connection with Death.
The specific meditations given are:
The third chapter is the result of nearly a decade of seeking, sacrificing, and tunneling my way into secret societies within Palo Mayombe. I had to work miracles to get this information, as it is one of the most highly guarded secrets within all ATRs: The creation of the Nganga Pot.
The Nganga Pot is an iron cauldron filled in three levels with very specific animal, plant, and mineral components, each element meticulously gathered from strange places and combined together. On the crown of the pot can be seen a human skull, bound into the web of ingredients, all of which bind a spirit with violent power. This is not the creation of a mere magickal tool; this is the creation of a raging god, imprisoned in the body contained in the pot, and under its creator’s sole control.
Chapter three gives you every detail needed on how to create each layer of the body of the nganga, how to infuse it with the Nkisi or spirit, and how to care for it to make it the strongest magickal ally you will ever have.
Necrodaimonic Prescriptions are the union of demons and the dead, summoned together in the same ritual.
Necrodaimonic Prescriptions are the union of demons and the Dead, summoned together in the same ritual. Each Prescription contains one Lord or Lady of Death and two or more demonic Consorts. The practitioner first summons the Lord or Lady, followed by the Consorts, and directs them in general or specific terms to the outcome that each prescription is aimed at. The results I obtained from employing these prescriptions are nothing short of a magickal explosion. Each time that I started intentionally combining the spirits of the dead with demons, and especially when I started working with the Lords and Ladies of Death and Demonic Kings or Dignitaries, I would see time and again that I was able to tap into more raw power than ever before. Also, the dual activity going on in these rituals of letting something go while creating something else set this apart from any other type of magick that I’ve ever worked with.
Chapter Four, Death and Hell, gives instructions for the creation of Necromantic Prescriptions, bringing together Death Deities with Demonic Dignitaries for especially dark and powerful rites. The Avestan formula for the Opening of the Gates to the Underworld is given, as are step-by-step instructions on creating a Necrodaimonic Ecosystem.
Chapter five is a Necrodaimonic Spellbook on its own, giving instructions on consecrating your own magickal graveyard, and working rituals both in that cemetery and at your Death Altar with the powers of the graveyard. Some of the specific spells that are given are:
Indeed, the Goblins are the most necrodaimonic creatures I’ve ever come across. They are wholly selfish, doing everything only for their own advantage. They can manipulate the entire world around them, creating illusions and delusions, as well as manipulating the physical matter around them.
Goblins are the most perfect archetypal hybrid of necrodaimonic entities, living within a kingdom of vapors that surrounds and connects every living thing. They are not undead, but like humans, they are fallible, able to kill and to be killed. However, they have attuned themselves with the vapors to extend their lifespan, enhance their senses, extend their reach of perception, and to give them the ability to shape and mold the vapors into hyper-dimensional objects. Goblins are the descendants of Tiamat, and they worship only the earth’s deepest secrets. — p.55
I’m going to be completely honest with you: Goblins are terrifying and very, very powerful. You can’t fully trust them, and so you must always keep a close eye on them. However, there are methods that you can employ to put them to work for you, and more importantly, you can learn the secrets of the Goblins for yourself. I provide step-by-step directions on how to accomplish this in Conjure: Necrodaimonic Sorcery.
The final chapter of Necrodaimonic Sorcery is a full revelation of all that I have learned from the most Necrodaimonic creatures in existence: The Goblins. I tell you every detail of how the magick Goblins found me, and what they taught me, beginning with Zandor-Satan, the worst of all the goblins:
But the two most amazing things that I learned from the Goblins are:
Stone Throwing Magick is a simple yet potent form of magick in which a specific symbol is drawn on a stone, the stone is charged by muttering your grievances upon it, and the spell is cast by throwing the stone in a particular direction into a particular medium — for example, an X drawn on a rough stone and thrown into a bog would cut out a source of grievance, for my better well-being. Precise instructions are given for Stone Magick, including the creation of the magickal ink needed.
Goblin Crystal Keys are energy crystals that can be created with ambient energy in the palm of your hands, and can be quickly expanded to create doorways into different dimensions. I provide directions for the creation of the Crystal Keys of the Goblins. Every one of these magick Crystal Keys unlocks other
Each Crystal Key leads to an entirely different dimension, and each holds unique powers only accessible to those who hold the Goblin Crystals. Learn the simple steps of creating and mastering these, to give you access to every part of the Underworld.
In my 5-hour video training course, Mastering Necromancy & Goblincraft, you’re going to learn…
Section 1 – In the opening section of this mastery training course, I discuss what exactly Necrodaimonic Sorcery is, and give the initial instructions for acclimating your temple or magickal working area to Death Essence and necromantic spirits. Similarly, the necromancer will need to acclimate themselves to these forces as well, and I offer in this section advice that I wish someone had given me when I was beginning my path of necromancy.
In this first section, specific directions are given for daily death worship, along with priceless tips on how to transmute death and suffering into life and joy. The first section concludes with the presentation of a few of the Death Meditations given in Conjure: Necrodaimonic Sorcery.
Section 2 – In Section 2 of this Necromantic Mastery training course, I bring you to my own personal Death Altar, offering directions on how to set up your own Death Altar. Rather than just telling you what to do, I show you what I have done, picking up and showing you each and every necrodaimonic fetish on my Death Altar, telling the story of how I obtained each item and what each one means to my necromantic practice. Drawing from my example, you will be able to create your Death Altar with your own unique fetishes.
Section 3 – The third section of this video course presents an equal mix of instruction and necrodaimonic ritual, as I tell you and then show you how to open the Gates of Hell, while tethering the infernal powers to Death Essence. The exact ritual performed, which is also given verbatim in the Conjure: Necrodaimonic Sorcery grimoire, is Michael W. Ford’s ritual, “Opening Arezura, the Mouth of Hell,” from his Yatukih grimoire Gates of Dozak.
Section 4 – Section 4 provides a complete and in-depth walkthrough of Goblincraft, a strange and unique magick taught to me by the goblins themselves, hideous underworld creatures who lurk in the land of the living, the land of the dead, and the Infernal Realm equally. Goblins represent the most perfectly necrodaimonic beings I’ve ever encountered, and I quickly discovered that they cannot be bound or controlled, they cannot be summoned and commanded, but if we watch them carefully, we can learn the secrets of their power. I have been watching them carefully, silently, for years, and some of their secrets that I reveal in this section of the video course are:
Section 5 – Question-and-Answer – Join a front-row seat to a no-holds-barred Q&A with me into the nuts and bolts of my grimoire of Death Magick and Goblincraft, Necrodaimonic Sorcery. From top to bottom, chapter by chapter, I share priceless insights into how I discovered the Path of Death, enlivened Death Essence in my magick life, and my experiences with the Lords of Death, the Afterlife, and mastering my irrational fear of the unknown through the affirmation of life, as well as how to feed and the Nganga Pot. This question-and-answer complements the grimoire and will elevate your experience to a new height.
To my knowledge, this Mastering Necromancy & Goblincraft training course constitutes the very first of this nature to ever exist in the history of magick. Become a part of history as you master the evil arts…
I, E.A. Koetting, and partnering with Edgar Kerval for this once-in-a-lifetime bizarre Rite of Death and Resurrection.
The Funerary Passage to the Devil’s House group rite is drawn from the most forbidden and secret rites of Palo Mayombe and Vodoun Necromancy. The ritual itself is employed in initiatory death cults to drive the Soul from a recently deceased body, the corpse then filled with a specific demon or spirit under the sorcerer’s command. The traditional rite is concluded by the full resurrection of the corpse, no longer a human being, but a demon brought forth in the flesh.
In The Funerary Passage to the Devil’s House pact you will:
I have made some vital alterations to this ritual to bend the powers of Death to our will, to transit through the Eternal Darkness, shedding all that is undesirable from the self, and being resurrected and returned to your bodies, infused with demonic powers that are simply inaccessible to those who have not passed through this rite.
To sacrifice ourselves to Death,
To gain passage to The Devil’s House,
Resurrected in Hell.
This ritual begins with a Funerary Rite of Passage, a symbolic and magickal funeral performed for your lower self. This allows you the ability to consciously decide what aspects of yourself you would like to sacrifice to Death. In performing this ritual for myself, I have sacrificed childhood traumas, addictions, compulsions, and shameful aspects of my character… all of which have yielding far more powerful results than I thought possible. I am a living testament of the transformative power of this ritual.
During the first portion of this ritual, we will work with the Death Deity known only as The Death Lord, whom I will invoke at my Death Altar.
A magickal funeral will be performed, willingly sacrificing and releasing anything and everything that you wish to no longer be burdened by.
The grave will be sealed with Edgar’s formulation of Black Water, and then consecrated with the Vodoun Veve of Maman Brigitte, the wife of Baron Samedi, the Haitian Lord of Death, and covered in red peppers, a traditional offering to Brigitte. It is said that, while Baron Samedi takes a soul from life to death, his wife Brigitte is able to bring the soul from death back to life. It is this unnatural power that we will harness to bring you back from the grave, free from all that had previously bound you.
Before returning you to your body and life, I will summon Satan, directing The Devil to allow you entrance into His House. In Vodoun, as well as many African Traditional Religions, the term “House” does not merely refer to the building in which a person lives, but a House is a Temple, a secret cult, and a spiritual family. Through this blasphemous ceremony, you will enter into the House of Death and the House of the Devil, being blessed, protected, and guided by Death Itself, and you will be empowered and mentored from that moment forever onward by The Devil Himself.
On my end, this is a very complex and involved ritual, but all that you will need to do is to follow along with the ritual video that you will receive, joining me in guided death meditations and the Death Posture Ritualis, as well as some simple visualization and breathing exercises that you’ll receive in the Ritual Orientation Guide. I have designed this rite to be simple and enjoyable for you to fully engage in, requiring nothing more than getting comfortable, pushing play, and coming along for the wildest ride of your life… and undeath!
Both Edgar and I will perform our individual funerary passage rituals on your behalf on June 18th, under the black rays of the New Moon. This is the perfect crossroads for death and rebirth.
We will film our rituals, so you can see and hear everything that happens, and receive any channeled insights that come through us. As soon as the ritual is complete we will begin processing the footage, and will send you a video link by email personally within a few days. This ritual video will also be available in your Become A Living God website members area.
The ritual is not fully sealed until you watch the ritual video, as doing so confirms that you willfully accept these supernatural forces into your life. In addition to completing the energetic circuit of these powers into your life, the ritual video will also provide you with essential channeled information as well as ritual instructions to conclude the ritual on your end.
Once you receive the ritual video link, once again all you will need to do is get comfortable, press play, and follow the visualizations and simple instructions given.
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Unearth ancient necromantic sorcery with authors Edgar Kerval and E.A. Koetting with the double-grimoire itself.
Death is never the end of the path, but a point of transition and transformation, a homecoming of sorts.
As I started practicing Necromancy in my temple, I first set up a Death Altar in the corner of the room. I filled it with items collected from graveyards and antique shops, clippings of letters from deceased relatives and ancestors, and various other Necromantic ritual tools. The altar itself became permeated with Death Essence, and I’ll be damned if the Dead didn’t start speaking to me, in clearer voices than I’ve ever heard any other spirit speak to me. They began giving me teachings from Death itself, lessons on how to enjoy life to its fullest, how to celebrate the death and the passing away of all things, and how these two are extremely linked.
I continued to practice Necromancy in my temple, and eventually something truly magical started to happen, something that I honestly did not expect. Death and Hell came into complete cooperation, right here in my temple. As I would work upon my Demonic Altar, the demons would begin to suggest that I pull objects from the death altar and bring them over, and vice versa.
However, I really had my breakthrough in understanding what I had in my hands when I started to understand the concept of Necrodaimonic Prescriptions. Almost every ritual in Conjure is a form of Necrodaimonic Sorcery and a Necrodaimonic Prescription in and of itself.
I have no doubt that these Prescriptions, as well as the rest of the material in this grimoire, will propel your individual practice beyond anything you’ve previously experienced.
Author of over 10 Left Hand Path grimoires, Edgar Kerval ignites expansion of the soul through his occult books and ritual music as a Colombian shaman. E.A. Koetting has become a top pioneer of black magick in the twenty-first century. Cofounder of Become A Living God, E.A. has helped hundreds of thousands of magicians worldwide to unlock the priceless secrets of magick, awaken their godhood, and ignite their eternal ascent. He has authored eight cult-classic grimoires, 17 group grimoires, an initiatory pathworking, and the world’s first Left Hand Path video courses.